texts and commentaries in other mine outside this blog, I talked about the extreme importance for any study on is carried out shunga and for those who are released to make direct contact with those media that support functions for these images. Although academic research shunga started very recently, most notably in the 1990 (1) , quite often we find some publications based their study on reproduction of these parts, thus avoiding both essential aspects of their physicality and their narrative contexts, such as the fact that these pieces are rarely produced in isolation, but as illustrations of books ( Enpon 艶 本), albums ( kumimono 组 物) or rolls illustrated ( emaki 絵 巻).
However, the great dilemma that we face many of the few that we have dedicated to this object of study, where those collections and how to get access to these parts. This is why I decided to create a new section on the blog to raise awareness of some of the collections of shunga most important (and less important as well) we know today.
Of course, you'll submit those collections in various posts, on the subject include Blog, are only those to which I had Aces or I know. There remain anonymous in many private collections shunga and other institutions that have kept denying their existence.
begin this section with one of the Japanese art collections in major U.S. of the Museum of Fine Arts in Boston . In addition to important pieces of Buddhist art, as well as other circuits and periods, which owns the museum through the efforts of Ernest Fenollosa (1853-1980), Kakuze Okakura (1862-1913), and other collectors and key figures Bostonian society in the late nineteenth century (2) , this institution has the collection of ukiyo-e world's largest that is outside of Japan.
Photos: Left, north entrance of the museum, right, photo of Bigelow on a pilgrimage to a Buddhist temple.
With approximately 50.000 pictures, a considerable part of this collection was formed by the physician and art collector William Sturgis Bigelow Japanese (1850-1926). Bigelow began to structure its collection during the time he lived in Japan, late nineteenth century, and his return to Boston donated to the Museum, along with the other parts assembled. One of the conditions imposed was that Bigelow to the Museum his collection of ukiyo-e never be displayed, in order to ensure the preservation of the colors of the prints, which deteriorate rapidly on contact with light, so that only access to them for many years were to specialists and through reproductions that were published in various books and catalogs. Fortunately, some five years ago there were major changes in the staff of the Museum, and several projects were launched, one aimed at digitizing the entire collection of ukiyo-e . This project, led by the new curator of the collection of ukiyo-e , Sarah E. Thompson has so far managed to digitize approximately 80% of all parts, including the Bigelow collection, which first can be seen through the Museum's databases, available via the Web.
As is logical to assume that the collection of ukiyo-e Museum should have shunga. This section of the library, which is mostly made up of illustrated books and prints drawn from some albums, it also comes largely from what Bigelow bought in Japan. Account Puritan policies (3) as well as the lack of previous researchers Museum, all those books shunga remained in boxes along nearly 100 years. It's just from changes in the museum, which I mentioned earlier, for the first time you launch a job cataloging these pieces (which is still in process), which is also considered its future digitization.
Photos: Left, illustration (with parts of pages that are displayed) of Utagawa Kunisada for the book Monmōgawa 文盲 我 话 (1827), right, Kunisada illustration for the book Hyakki yagya 百 鬼 夜行 (1825).
The collection of shunga Museum consists of 50 paintings shunga, 210 titles of picture books, enpon (many of them formed by two or three volumes), and 72 prints drawn from albums (some of which still remain as part of the original game, such as copying Sode no maki 袖 の 巻, Torii Kiyonaga illustrator 鸟 居 清 长 (1752-1815), one of the best preserved I have seen). A considerable number of books are enpon nineteenth century, and that Bigelow has acquired them shortly after they are published, by the conditions imposed on the collection, and have been kept almost a hundred years their conservation status and quality of the colors are really gorgeous. Some of the works of Kuniyoshi and Kunisada I could look there for a few months, appear to have been brought into a time machine directly from Edo. This is a feature highlights of the collection of the Museum shunga, rarely found in what has been preserved to this day. Even the excellent collection of Nichibunken (International Research Center for Japanese Studies) in Kyoto, not compete with some of the copies of the Boston Museum.
Finally, the pictures I'm including here in the post are some photos I could take a tiny part of the collection of shunga the museum, in a very short stay of three days I did in March last . All the examples I've included are books enpon the first half of the nineteenth century Utagawa Kunisada illustrator (who we mentioned in previous post).
Photos: Left, illustration for the book Kunisada Hakataobi musubuga Migot (1829); right to Kunisada illustration Shunjō Gidan 春情 mizuage-cho妓 谈 水 扬 帐 (1836).
NOTES 1. While it is true that the main focus in this regard from those years, there were isolated cases prior to that date, as the text of Tom & Mary Anne Evans, Shunga: The art of love in Japan (Paddington Press, New York, 1975) or in the case of Yoshida Japanese research Teruji 吉田 映 二 (1901-1972), Richard Lane (1936-2002) and, above all, the important work of Yoshikazu Hayashi 林 美 一 (1922-1999).
2. Two excellent recent texts that address the activity of collecting Japanese art in the city of Boston in the late nineteenth century are: Christine ME Guth, Longfellow's Tattoos . Tourism, Collecting, and Japan (University of Washington Press, Seattle, 2004) and Christopher Benfey, The Great Wave. Guilded Age Misfits, Japanese Eccentrics, and the Opening of Old Japan (Random House, New York, 2004).
3. In conversation with the curator of the library, Sarah E. Thompson, I knew that very few people had access to these parts until less than 10 years since the Museum authorities then required that investigators were "serious, married men."